Saturday, January 30, 2016

The Baroncelli Family Commissions a Master- Giotto


As an early Renaissance artist, Giotto (1266-1337) gained prestige as a fresco painter, adhering to a naturalistic style of painting and depicting realistic human expression (Zophy 88). Although Giotto is known for his portrayals of Saint Francis of Assisi, I will focus on the piece of art at the center of the Baroncelli Polyptych, which is the Coronation of the Virgin. This particular piece was intended as an altarpiece for a church in Florence, commissioned by the Baroncelli family and completed in 1334, late in Giotto's life (wga.hu). This contextual aspect of the work demonstrates the interconnectedness of church and state (or at the least, the ruling class) in terms of power during the period. The family reinforced their own position in Florence through the chapel and their provision of adornments for it- hence the altarpiece. However, the painting itself does not seem to reflect anything remarkably secular, other than the general regality of appearance. Overall, the painting depicts a spiritual scene, one framed by artistic aims of naturalism, order, and unity.

In particular, one can observe the unique sense of naturalism that Giotto infused in the Coronation of the Virgin. For one, the artist utilizes a relatively soft palette of colors, even if the hints of red and the predominant scheme of gold sets up the importance of the scene. The angels, far from otherworldly, appear rather ordinary, brown hair modestly arranged, and clothes merely consisting of simple robes of one color. In fact, their wings attract little attention, folded neatly back and only a soft gold.  Jesus and Mary both appear in white. Interestingly, Mary is perhaps depicted more modestly than typical, with both neck and hair covered, which may be a reflection of matronly status. The most ornate items in the painting are the crown being placed on Mary’s head and the pink/gold patterned fabric wrapped around the two. In general, all the figures in this centerpiece of the Polyptych give a sense of earthly solidness, perhaps indicative of both Giotto’s style and the connection between earth and heaven. In addition, the viewer does have some sense of depth, which Giotto was pioneering in for the period, especially given the perception of distance between the angels and the seated Mary and Jesus (Zophy 88). In terms of gender, it is interesting that Jesus and Mary are both seated and on an equal level, if Mary’s head is still lowered in order to receive the crown. Overall, this painting and its context indicate the importance of religion, the prominence of frescoes, and the secular influence on art in a way that illuminates the culture of the time period.
 
 
Sources:
Zophy, Jonathan W. A Short History of Renaissance and Reformation Europe. Prentice Hall, 2009. Print.
 
 

Thursday, January 28, 2016

Giotto's "Madonna and Child": A True Depiction of a Love Between Mother and Son

Florentine painter and architect Giotto di Bondone (1267-1337) painted many Christian images of the "Madonna and Child". However, this blog will focus on the central panel of a polyptych in which the "Madonna and Child" is depicted. Painted between 13010 and 1315 (some argue that it was made between 1320 and 1330), Giotto used tempera on a poplar panel. Tempera, or egg-tempera, is a painting medium that consists of mixing color pigment with egg yolk, creating a fast-drying and permanent paint-like substance. The whole panel mesures 128.3 x 72.1 x 5.1 cm (50 1/2 x 28 3/8 x 2 in).
   As previously mentioned, the depiction of the "Madonna and Child" is the central part of a five- section polyptych. The whole image is influenced by the Byzantine style of painting, where the images were usually very flat, stiff, and inhuman. The background is made of gold leaf, representing the realm of heaven. Furthermore, two gold and very detailed halos surround the heads of Mary and Jesus, revealing their sanctity and holiness. In the Madonna's right hand is a white flower, which symbolizes both Mary's purity and the innocence lost through the Original Sin.
   Even though Giotto was inspired by the Byzantine style, there is nothing Byzantine about the way the two characters are depicted. Giotto used a new naturalistic approach with painting and was able to capture a humanistic representation of the Madonna and Child. Firstly, Mary is not in a complete frontal pose. Her body is slightly turned to the side, towards Jesus. Her face is contoured by shadows and color, bringing about her a certain liveliness. Her blue tunic, which represents the heavens and divinity, moves with her due to the many folds and the great use of shadows. Even though her head and body are slightly turned to the side, her eyes are looking straight ahead, pulling in the viewer. It is as if to say,
 "I have my eye on you. I will protect you".
     As for Jesus, Giotto did not depict him in his usual frontal pose with his hand up in blessing. Instead, the painter gave him a child-like quality by painting him grasping his mother's left index while reaching for the flower that Mary holds, as would any child do. Furthermore, Jesus has the hint of a smile on his face, showing expression and liveliness. His tunic is also painted with minute detail.
     Overall, this Byzantine influenced panel of the Madonna and Child shows great detail and a human interaction between a mother and her child, showing Giotto's talent and innovative new trends in painting.

The panel now resides at the National Gallery of Art in Washington.

Sources:

"Madonna and Child". National Gallery of Art, 2016. http://www.nga.gov/content/ngaweb/Collection/art-object-page.397.html# 

"Madonna and Child by Giotto di Bondone". Web Gallery of Art, 2015. http://www.wga.hu/html_m/g/giotto/z_panel/3polypty/10polypt.html